All Gospels Are Not Created Equal: My Wall Street Journal Review of “The Apocryphal Gospels”

Most people have never read one of the “apocryphal” Gospels—that is, a gospel that was not included in our Bibles. For that matter, most people have never read one of the canonical Gospels: Matthew, Mark, Luke and John.  Perhaps they’ve read snippets here and there, but very few have read them straight through.

Even so, there seems to be no shortage of opinions about the nature of ancient Gospels and how they functioned in the early church.  Dramatic claims—typically filtered through blog articles and internet lore—are the order of the day.  There were hundreds of “other” Gospels in the early church, we are told. No one knew which Gospels they …

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Jesus in the Canonical and Apocryphal Gospels: Simon Gathercole to Give Harold O.J. Brown Lectures at @RTSCharlotte

For our annual Harold O.J. Brown Lectures at RTS Charlotte, we are pleased to Welcome Dr. Simon Gathercole, professor of New Testament and Early Christianity at Cambridge University.

On March 22, 11AM-2PM, Dr. Gathercole will be giving two lectures (with a provided lunch in between) on the theme of “Jesus in Canonical and Apocryphal Gospels.”

Certainly this lecture will be of great interest to all who want to understand what makes our gospels unique as opposed to the variety of apocryphal gospels in existence. I am particularly interested in this topic myself as I did my Ph.D. research on an apocryphal gospel fragment, P.Oxy. 840 (see my book, The

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Where Are All the Heretical Bishops in the Second Century?

I’ve noticed that Michael Bird has recently posted an article on heresy and orthodoxy in early Christianity. From what I can tell (I can’t see the entire article because it’s behind the paywall), he is pushing back against the popular narrative, originally suggested by Walter Bauer in his 1934 book Orthodoxy and Heresy in Earliest Christianity, which insists that Christianity was wildly diverse in the earliest centuries and that the heretics outnumbered the orthodox. It was not until the 3rd and 4th centuries, according to Bauer, that the orthodox began to turn the tide.

But I think there’s an additional way to test Bauer’s theory. Let’s ask a simple …

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Thankful for Larry W. Hurtado

Well, it’s Thanksgiving Day, 2021. And there’s much to be thankful for this year, like any other year. But, I want to take a moment to remember my friend, mentor and Doktorvater, Larry W. Hurtado. After all, today marks the two-year anniversary of his passing (Nov 25th, 2019).

While most of the readers of this blog will be familiar with Larry and his scholarship, just a quick word for those who are not. Larry retired in 2011 from his post as Professor of New Testament, Language, Literature, and Theology at the University of Edinburgh (where he had served since 1996). Prior to that time, he was a professor …

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What is a “Gospel” Anyway? A Few Thoughts on Gospel Genre and Why it Matters

When it comes to reading (and interpreting ) the Gospels, one of the fundamental questions pertains to the kind of document we are reading.  What exactly is a “Gospel”?  And did the earliest readers of these books know what they were reading?

Such questions may seem pedantic to the average reader, but they matter more than we think.  Right interpretation is built on (among other things) correctly assessing the literary genre.  We don’t read parables like historical narrative, nor do we read poetry (Psalms) like apocalyptic literature.

An example of confusion over “genre” in our modern world (though in a different medium) pertains to the growing practice of making internet …

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