Did Jesus Promise to Return within the Lifetime of his Disciples?

For critics of early Christianity, one of the stock objections is that Jesus predicted he would return in the lifetime of his disciples.  And since he clearly didn’t return, then he cannot be believed.

Indeed, it is this belief that has spurred many other theories among scholars, most notably Hans Conzelmann’s thesis that Luke’s Gospel was written to explain the delay of the second coming.

But, is it really true that Jesus predicted that he would return in the lifetime of his disciples?  Here’s a recent video where I briefly address this question:

As for whether the imminent coming of Jesus affected the development of the NT canon, see my …

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Confused by All the Attacks on the Bible? Here Are Three Categories to Help You

When it comes to the truth of the Bible, our world has found plenty of reasons to reject it. We are bombarded with a dizzying variety of objections. So much so, that the average believer is quickly overwhelmed.

It’s a bit like being in a fight with multiple opponents at the same time.  You might have a chance in a one-on-one contest, but it is disorientating when punches are coming from all sides.  You can’t block them all.

One helpful way to address this problem is to learn how to separate these varied objections into distinct categories.  This simple step allows us to organize our thinking. This helps us get …

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Want to Understand How Suffering Fits with the Sovereignty of God? Here’s a Great Place to Start

One of the perennial questions for all theologians (and all human beings) is “Why do we suffer?”  And, “If God is good and sovereign, why does he allow suffering?”

While most of us have these questions, we don’t really have to deal with them until we experience suffering ourselves.  This is when we discover whether we really have a “theology of suffering” that can deal with the hard parts of life.

This is an area of theology which needs more attention.  I am not talking about answers to the intellectual questions regarding the problem of evil and how to resolve it.  Reformed folks have addressed that issue in spades.

What …

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Taking Back Christianese #8: “It’s Not My Place to Judge Someone Else”

We live in a culture where the thing that is most offensive is not doing something wrong, but telling someone else that they are doing something wrong.

Bad behavior gets a pass.  Calling it bad behavior does not.

Of course, this cultural trend should not be surprising. We are told in Scripture that depraved cultures “call evil good and good evil” (Is 5:20).

But, living in a culture like this has had its effect on Christians. We have been conditioned to never condemn certain kinds of behavior lest we are chastened by an avalanche of social media accusing us of being legalistic and judgmental.

Thus, even in Christian circles we …

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