Did the Earliest Christians Really Believe in Substitutionary Atonement (and Even Imputation)? One Important Example
In a prior article (here), I explored how the second-century work the Epistle to Diognetus clearly affirmed the full divinity of Jesus–a doctrine that some say did not come around until the fourth century. I continue this theme by exploring yet another doctrine that some suggest is a late invention: substitutionary atonement.
The average internet-level narrative goes something like this: the earliest Christians had no clear understanding for why Jesus died on the cross and what it accomplished. The idea of a substitutionary atonement is a late invention designed to retroactively explain the (otherwise embarrassing) death of Jesus. In fact, it was not until Anselm’s Cur Deus Homo … Continue reading...