Romans, the “Righteousness of God,” and the 1984 NIV

I was recently on the Knowing Faith podcast with Jen Wilkin, J.T. English, and Kyle Worley. We had a great time focusing on some of my favorite verses in the Bible, Romans 3:21-26.  Martin Luther called those verses, “The chief point, and the very central place of the Epistle, and of the whole Bible.”

This wonderful passage begins with a key line, “But now the righteousness of God has been manifested apart from the law” (v.21).  As I noted in the podcast, this phrase “righteousness of God” has occasioned much debate in the modern day. Is this a reference to God’s righteousness (subjective genitive)? Or a reference to righteousness from

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A Serious Challenge to the New Perspective on Paul

As most readers know, there has been a long scholarly debate over what is known as the New Perspective(s) on Paul (NPP). This approach argues that “justification” in Paul does not mean what many Christians (especially Reformed folks) have always believed.

In short, NPP advocates (e.g., N.T. Wright, James D.G. Dunn) argue that (a) first-century Judaism was not a works-oriented religion, and (b) “justification by faith” is not referring to the acquisition of a righteous status before God, but instead refers to the fact that membership in the covenant community can be obtained without the standard Jewish boundary markers laid out in the law of Moses (inset is a picture …

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