Hello, My Name is God

Did Jesus think he was God?
This may be one of the most common questions people ask about early Christology. And it reflects a long-standing scholarly debate about Jesus’s own divine consciousness. Even if other people thought Jesus was divine, did Jesus himself think so?
A number of years ago, Bart Ehrman jumped into the fray of these debates over early Christology in his book, How Jesus Became God (HarperOne, 2014). And he addressed this question about Jesus’ divine self-awareness.
Not surprisingly, Ehrman argued that Jesus never thought of himself as God. Leaning on his earlier book, Jesus: Apocalyptic Prophet of the New Millennium (Oxford, 2001), he says that Jesus … Continue reading...
Gospel Critics and the Argument from Silence

“You can’t say everything.” This is one of the refrains I often cite to my students as we discuss historical documents. When ancient authors put quill to papyrus (or parchment), we need to remember that they had a limited amount of space, a limited amount of time, a limited number of goals, and often a very specific purpose for which they wrote.
Inevitably, therefore, an historical account will include some things that other historical accounts (of the same event) might omit, and they might omit some things that other historical accounts might include.
This reality is particularly important to remember when the Gospel accounts are analyzed and compared with one … Continue reading...
Did Jesus Claim to be God? A Response to Bart Ehrman (Part 3)

Note: This is the third installment of a series of blog posts reviewing Bart Ehrman’s new book, How Jesus Became God–The Exaltation of a Jewish Preacher from Galilee (HarperOne, 2014). For the prior post see here and here.
Not surprisingly, one of the major tenets in Ehrman’s argument is that Jesus never considered himself to be God, nor ever claimed to be God. In order to make his case, Ehrman summarizes his arguments from his book, Jesus: Apocalyptic Prophet of the New Millennium (Oxford, 2001), and says that Jesus just viewed himself as an apocalyptic prophet who was ushering in the Kingdom of God (basically Albert Schweitzer redivivus).
Here … Continue reading...
Did the Earliest Christians Think Jesus Was an Angel? A Response to Bart Ehrman (Part 2)

Note: This is the second installment of a series of blog posts reviewing Bart Ehrman’s new book, How Jesus Became God–The Exaltation of a Jewish Preacher from Galilee (HarperOne, 2014). For the prior post see here.
Ehrman’s core argument is that Jesus was a mere man who gradually, over time, came to be regarded as more and more divine, until he was ultimately (in the fourth century) regarded as the God of the universe. He states, “It will become clear in the following chapters that Jesus was not originally considered to be God in any sense at all, and that he eventually became divine for his followers in some … Continue reading...
Talking Bart Erhman Tonight with Greg Koukl on Stand to Reason

There has been a lot of buzz about Bart Ehrman’s latest volume, How Jesus Became God (HarperOne, 2014). Ehrman tackles the issue of early Christology, in particular how early Christians came to regard Jesus as divine.
Not surprisingly, Erhman rejects the traditional Christian view on the subject, namely that Jesus was regarded as God because he claimed to be God and was, in fact, God. Ehrman offers an alternative thesis:
…It will become clear in the following chapters that Jesus was not originally considered to be God in any sense at all, and that he eventually became divine for his followers in some sense before he came to be thought
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