Is There a First-Century Fragment of Mark’s Gospel? Apparently Not
Over the last several years, there has been much discussion in the blogosphere (and beyond) about the possibility that a fragment of Mark’s Gospel had been discovered which could reliably be dated to the first century.
Most notably, the fragment was alluded to by Dan Wallace in his 2012 debate with Bart Ehrman (though no details were offered due to Wallace having signed a non-disclosure agreement). But it has also been mentioned by Scott Carroll, Craig Evans, and Josh McDowell. There was an even article about the fragment in Forbes.
Needless to say, many scholars were skeptical about the possibility of a first-century Mark for a … Continue reading...
Does Mark Really Present Jesus as God? A Response to James McGrath
In my most recent post, I argued that Mark 1:2-3 presents Jesus as the fulfillment of OT passages that discuss the coming of God himself. These verses, therefore, have tremendous implications for Mark’s Christology, namely that he views Jesus as “the Lord” of the OT.
James McGrath has responded over on his website here. Let’s have a look at McGrath’s two main complaints. Here is his first one:
…When I was a conservative Evangelical, I confess that I too made similar arguments, and never noticed how odd they are. Mark apparently believes that Jesus was God come in the flesh, and yet he expresses this not by saying it
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Does the Gospel of Mark Present Jesus as God?
Over the years it has been claimed (again and again) that John presents Jesus as divine, and the Synoptic gospels, particularly Mark, present Jesus as human. Therefore, it is argued, we have different versions of Christology within early Christianity.
While we certainly can agree that different gospels have different emphases, and that they articulate Christological truths in their own ways, is it really the case that gospels like Mark view Jesus as merely human? Not at all. In fact, it is worth noting that Mark presents Jesus as God from the very opening few verses in his gospel, in a manner that is often missed on a quick reading of … Continue reading...