Were the Earliest Christians Only Concerned about Oral Tradition?

Over the last number of years, I’ve had the opportunity to spend a lot of time in the writings of the Apostolic Fathers.  The Apostolic Fathers are an informal collection of early Christian writings, roughly 95-150 AD, which include books like the Didache, 1 & 2 Clement, the Epistle of Barnabas, and letters from Polycarp and Ignatius.

In recent years, scholars have expressed increased skepticism about whether these writings can inform our understanding of the development of the canon.  What appear to be citations of and allusions to New Testament books are not that at all, we are told, but instead are best explained by these authors …

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Did the Church Fathers View Their Own Writings as “Inspired” Like Scripture?

A number of years ago, Albert Sundberg wrote a well-known article arguing that the early church fathers did not see inspiration as something that was uniquely true of canonical books.[1]  Why?  Because, according to Sundberg, the early Church Fathers saw their own writings as inspired.   Ever since Sundberg, a number of scholars have repeated this claim, insisting that the early fathers saw nothing distinctive about the NT writings as compared to writings being produced in their own time period.

Just recently, Lee McDonald has repeated this claim numerous times in his latest volume, The Formation of the Biblical Canon, vol. 2 (T&T Clark, 2017), particularly as he responds …

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Were the Earliest Christians Only Concerned About Oral Tradition?

I’ve spent the last week or so diving deeply (again) into the writings of the Apostolic Fathers.  The Apostolic Fathers are an informal collection of early Christian writings, roughly 95-150 AD, which include books like the Didache, 1 & 2 Clement, the Epistle of Barnabas, and letters from Polycarp and Ignatius.

In recent years, scholars have expressed increased skepticism about whether these writings can inform our understanding of the development of the canon.  What appear to be citations of and allusions to New Testament books are not that at all, we are told, but instead are best explained by these authors drawing upon oral tradition.  This preference …

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