Erin Vearncombe, Brandon Scott, and Hal Tausig, After Jesus Before Christianity: A Historical Exploration of the First Two Centuries of Jesus Movements (HarperOne, 2021), Feb 10, 2022, for The Gospel Coalition Website.

Kristin Svenson, A Most Peculiar Book, (Oxford, 2021), May 7, 2021 for The Gospel Coalition Website.

Andy Stanley, Irresistible: Reclaiming the New that Jesus Unleashed for the World (Zondervan, 2018), for The Gospel Coalition Website.

Edmon L. Gallagher and John D. Meade, The Biblical Canon Lists from Early Christianity: Texts and Analysis (Oxford: Oxford University Press, 2017), Journal of Theological Studies (2018).

Bart D. Ehrman, The Triumph of Christianity: How a Forbidden Religion Swept the World (Simon and Schuster, 2018), for The Gospel Coalition website.

Michael R. Licona, Why Are There Differences in the Gospels? What We Can Learn from Ancient Biography (New York: Oxford University Press, 2017), Westminster Theological Journal 79 (2017): 387-389.

Tomas Bokedal, The Formation and Significance of the Christian Biblical Canon: A Study in Text, Ritual and Interpretation (London: Bloomsbury/T&T Clark, 2014), Books at a Glance.

Jonathan J. Armstrong, The Role of the Rule of Faith in the Formation of the New Testament Canon according to Eusebius of Caesarea (Edwin Mellen, 2014), Journal of Theological Studies 67 (2016): 310-313.

Bart D. Ehrman, Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior (HarperOne, 2016), for The Gospel Coalition website.

Monte Shanks, Papias and the New Testament (Wipf and Stock, 2013), Journal of the Evangelical Theological Society 59 (2016): 207-211.

Michael L. Satlow, How the Bible Became Holy (New Haven: Yale, 2014), Themelios 40 (2015): 526-529.

Peter Enns, The Bible Tells Me So: Why Defending Scripture Has Made Us Unable to Read It (New York: HarperOne, 2014), for The Gospel Coalition website.

Craig L. Blomberg, Can We Still Believe the Bible? An Evangelical Engagement with Contemporary Questions, (Grand Rapids: Brazos, 2014), for The Gospel Coalition website.

Bart Ehrman, How Jesus Became God—The Exaltation of a Jewish Preacher from Galilee, (New York: HarperOne, 2014), Reformation 21 website.

Jens Schrӧter, From Jesus to the New Testament: Early Christian Theology and the Origin of the New Testament Canon (Waco: Baylor-Mohr Siebeck, 2013), Themelios 39.2 (2014): 328-330.

Bruce Waltke, The Dance Between God and Humanity: Reading the Bible Today as the People of God, (Grand Rapids: Eerdmans, 2012), The Expository Times 126 (2015): 361.

Francis Watson, Gospel Writings: A Canonical Perspective, (Grand Rapids: Eerdmans, 2013), Westminster Theological Journal 76 (2014): 247-249.

Edith M. Humphrey, Scripture and Tradition:What the Bible Really Says, (Baker Academic, 2013), The Expository Times 125 (2014): 510.

Rob Bell, What We Talk About When We Talk about God (New York: HarperOne, 2013), Reformation 21.

Lee Martin McDonald, Formation of the Bible: The Story of the Church’s Canon (Peabody, MA: Henrickson, 2012), Themelios 38 (2013): 108-110

Craig S. Keener, Miracles: The Credibility of the New Testament Accounts (Grand Rapids: Eerdmans, 2011), Themelios 37 (2012): 67-69.

Kenneth E. Bailey, Paul Through Mediterranean Eyes: Cultural Studies in 1 Corinthians (Downers Grove: IVP Academic, 2011), Southeastern Theological Review 3 (2012): 124-126.

Bruce N. Fisk, A Hitchhiker’s Guide to Jesus: Reading the Gospels on the Ground (Grand Rapids: Baker Academic, 2011), Themelios, 37 (2011): 495-497.

Chris Keith, The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus (Leiden: E.J. Brill, 2009), TC: A Journal of Biblical Textual Criticism 16 (2011).

Bart D. Ehrman, Forged: Writing in the Name of God—Why the Bible’s Authors Are Not Who We Think They Are (New York: HarperOne, 2011), Themelios 36 (2011): 89-92.  

Lee Martin McDonald, Forgotten Scriptures: The Selection and Rejection of Early Christian Writings (Louisville: Westminster John Knox, 2009), Journal of the Evangelical Theological Society, 54 (2011): 372-374.

Darrell L. Bock and Robert L. Webb, eds., Key Events in the Life of the Historical Jesus, A Collaborative Exploration of Context and Coherence, (Tübingen: Mohr Siebeck, 2009), Journal of the Evangelical Theological Society 54 (2011): 150-151.

AnneMarie Luijendijk, Greetings in the Lord: Early Christians and the Oxyrhynchus Papyri (Cambridge, MA: Harvard University Press, 2009), Journal of Religion 91 (2011): 83-85.

Bart D. Ehrman, Jesus Interrupted: Revealing the Hidden Contradictions in the Bible (San Francisco: HarperOne, 2009), Westminster Theological Journal 71 (2009): 502-510.

Hans-Josef Klauck, The Apocryphal Acts of the Apostles: An Introduction (Waco: Baylor University Press, 2008), Journal of the Evangelical Theological Society 52 (2009): 395-396.

J.W. Rogerson and Judith M. Lieu, eds., The Oxford Handbook of Biblical Studies (Oxford: Oxford University Press, 2005), The Expository Times 120 (2008):100-101.

Larry W. Hurtado, The Earliest Christian Artifacts: Manuscripts and Christian Origins (Grand Rapids: Eerdmans, 2006), Westminster Theological Journal 70 (2008): 185-187.

Paul N. Anderson, The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered (London: T&T Clark, 2006), Journal of the Evangelical Theological Society 51 (2008): 141-144.

Richard Bauckham, Jesus and the Eyewitnesses: The Gospels and Eyewitness Testimony (Grand Rapids: Eerdmans, 2006), Westminster Theological Journal 69 (2007): 413-417.

Larry W. Hurtado, How on Earth did Jesus Become God? (Grand Rapids: Eerdmans, 2005), Westminster Theological Journal 68 (2006): 369-372.

Bart D. Ehrman, Misquoting Jesus: The Story Behind Who Changed the Bible and Why  (San Francisco: Harper, 2005), Journal of the Evangelical Theological Society 49 (2006): 387-391.

Stephen C. Carlson, The Gospel Hoax: Morton Smith’s Invention of Secret Mark (Waco: Baylor University Press, 2005), Journal of the Evangelical Theological Society 49 (2006): 422-424.

Beverly Roberts Gaventa and Patrick D. Miller, eds., The Ends of Mark and the Ends of God, (Louisville: Westminster/John Knox, 2005),  Expository Times  117 (2006): 230.

Wayne C. Kannaday, Apologetic Discourse and the Scribal Tradition (Atlanta: Society of Biblical Literature, 2004), Journal of the Evangelical Theological Society  48 (2005): 824-827.

John Lierman, The New Testament Moses (Tübingen: Mohr Siebeck, 2004), Themelios 31 (2005): 89-90.