Sleeping with the Gospels
Not many Christians carry around Bibles anymore these days.
In my younger years, I can remember that it was standard fare to carry your Bible to church. Even in college, we would take our Bibles to the evening gathering of our campus fellowship. To have a worn, tattered Bible—due to regularly carrying it around in one’s backpack—was sort of a sign that one took their faith seriously.
Of course, those days are long gone. With the rise of modern technology, and the Bible’s ready availability on phones or tablets, the physical presence of a Bible book is becoming more and more rare. Yes, Christians still care about the content of … Continue reading...
Returning to My First Love: My Exciting New Role at RTS
The other day I was telling my kids about how, many years ago, I used to sit in a pub named the Jolly Judge on cold winter days in Edinburgh, Scotland, tucked up close to a coal-burning fire and talking with my doctoral advisor Larry Hurtado about ancient Christian manuscripts.
We used to spend hours there, just reflecting upon the nature of early Christian texts, the role of the codex and nomina sacra, and how books were read and transmitted in the ancient Roman world.
Even as I told the story, I was reminded of how fortunate I was to study at a place like Edinburgh and with a scholar … Continue reading...
Here’s the Cover for My New Oxford Volume on Miniature Codices
As I have mention in a prior post, I am thrilled about my forthcoming volume with Oxford University Press entitled, Miniature Codices in Early Christianity. It is in the proof stage now, and should be out sometime this Spring/Summer.
I have been working on the subject of miniature codices for more than twenty years now, ever since doing my thesis a while ago under Larry Hurtado on the apocryphal gospel fragment, P.Oxy. 840. I have also written on the miniature codex P.Ant. 12 (0232) which contains 2 John (see here, and inset picture), and a recent overview article on miniature codices in Paratextual Features in Early New Testament … Continue reading...
Think You Know the Christmas Story?
Bah, humbug.
That’s probably one of the most well-known lines in literary (and now, cinematic) history. Everybody immediately recognizes the curmudgeonly voice of Ebeneezer Scrooge as he pours cold water all over our Christmas spirit.
And his point is still made today by some, albeit in different words. It’s that the Christmas story just isn’t true. It’s rubbish. It’s made up. It’s all in our heads.
While now is not the time for a full-scale defense of the historicity of the Christmas story, Scrooge’s skepticism does prompt us to wonder whether we’ve gotten the story right. Are we telling the story that really was, or are we just telling the
What Is the Earliest Complete List of the Canon of the New Testament?
In the study of the New Testament canon, scholars like to highlight the first time we see a complete list of 27 books. Inevitably, the list contained in Athanasius’ famous Festal Letter (c.367) is mentioned as the first time this happened.
As a result, it is often claimed that the New Testament was a late phenomenon. We didn’t have a New Testament, according to Athanasius, until the end of the fourth century.
But, this sort of reasoning is problematic on a number of levels. First, we don’t measure the existence of the New Testament just by the existence of lists. When we examine the way certain books were used by