This week, Aug 4-8, I am teaching my long-running elective at RTS Charlotte entitled, “The Origin and Authority of the New Testament Canon.”
In this class, we will be covering not just the history and development of the canon, but also its theological meaning, and its epistemological foundation. In other words, we will not only discuss when these books were recognized, but we will explore how we know which books belong and which do not.
So, the class will cover the various canonical models present in theological circles today, as well as responding to modern historical-critical scholars who attack its integrity.
One other interesting part of the course is that we will do in-class reading from high resolution photos of the Greek manuscript P66, an almost complete copy of John’s gospel dated c.200. This is one of the earliest manuscripts of the New Testament that we possess and provides a wonderful introduction to the world of ancient manuscripts. We will discuss not only the Greek text, but scribal habits, inscriptional features, nomina sacra, and more.
The picture attached to this article is an image of John 7:52-8:16 from P66. You will note that it is missing the famous Pericope Adulterae, the story of Jesus and the adulterous woman from 8:1-11!
As one might guess, the base textbook for this class will my Canon Revisited (Crossway, 2012). But, I will also be using other texts and articles along the way. During our discussion of the emergence of the codex, I will also mention some of the texts highlighted in my most recent volume, Miniature Codices in Early Christianity (Oxford University Press, 2025).
Probably too late for many of you to consider taking this course, but if you are interested there is a recorded version available through our Global Campus!