Next Week I am Teaching an Elective on the NT Canon @RTSCharlotte
Next week, Aug 1-5, I will teach an elective at RTS Charlotte entitled, “The Origin and Authority of the New Testament Canon.”
In this class, we will be covering not just the history and development of the canon, but also its theological meaning, and its epistemological foundation. In other words, we will not only discuss when these books were recognized, but we will explore how we know which books belong and which do not.
So, the class will cover the various canonical models present in theological circles today, as well as responding to modern historical-critical scholars who attack its integrity.
One other interesting part of the course is … Continue reading...
Another Look at the Earliest Complete List of the Canon of the New Testament
Last year I posted an article entitled “What Is The Earliest Complete List of the Canon of the New Testament?” In that post I argued, contrary to common opinion, that the earliest (nearly complete) list is not Athanasius’ Festal Letter in 367. Instead, the earliest complete list occurs more than a century earlier in the writings of Origen (see picture).
My blog post was based off a fuller academic piece I wrote for the recent festschrift for Larry Hurtado, Mark Manuscripts and Monotheism (edited by Chris Keith and Dieter Roth; T&T Clark, 2015), entitled, “Origen’s List of New Testament Books in Homiliae on Josuam 7.1: A Fresh Look.”… Continue reading...
Did the Early Christians Get the Jesus Story Wrong?
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Jonathan J. Armstrong, The Role of the Rule of Faith in the Formation of the New Testament Canon according to Eusebius of Caesarea
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Did Papias Know the Apostle John?
I just received in the mail the latest issue of the Journal of the Evangelical Theological Society. And I noticed that it contained my review of Monte Shanks’ recent volume, Papias and the New Testament (Pickwick, 2013). (I can’t keep track of when my book reviews appear!).
Seeing this review reminded me of one of the key debates in discussions of the emerging New Testament canon, namely whether Papias, the bishop of Hierapolis in the early second century, knew the apostle John. This is a key question simply because Papias provides one of the earliest explicit references to the gospels of Mark and Matthew.
So, where did Papias get … Continue reading...