Ten Basic Facts about the NT Canon that Every Christian Should Memorize: #2: “Apocryphal Writings are All Written in the Second Century or Later”

Note: This is the second installment of a new blog series announced here.
In the prior post, we discussed the first basic fact about the New Testament canon, namely that the New Testament writings are the earliest Christian texts we possess. We were careful to make clear that the early date of these books does not make them canonical, but the early date does show that these books were written during a time period when eyewitnesses of Jesus were still alive.
In this current post, we address the issue of “apocryphal” New Testament writings. These are writings that were not included in the New Testament, but have a similar … Continue reading...
New Blog Series: Ten Basic Facts about the NT Canon Every Christian Should Memorize

Almost every couple of years it happens. Usually it occurs around Christmas or Easter. And it is typically associated with a massive media blitz. I am referring to sensational claims, made by either scholars or laymen, that something definitively “new” has been discovered about the historical Jesus.
Examples of such claims abound in just the last number of years. The so-called Gospel of Jesus’ Wife was “discovered” last year and purportedly taught Jesus had a wife. The Gospel of Judas was all the talk in 2006, as were told that the traditional Gospels may have not given the whole story. And, of course, we all remember the Da Vinci Code… Continue reading...
Did the Early Church Fathers Think That They Were Inspired Like the Apostles?

A number of years ago, Albert Sundberg wrote a well-known article arguing that the early church fathers did not see inspiration as something that was uniquely true of canonical books.[1] Why? Because, according to Sundberg, the early Church Fathers saw their own writings as inspired. Ever since Sundberg, a number of scholars have repeated this claim, insisting that the early fathers saw nothing distinctive about the NT writings as compared to writings being produced in their own time period.
However, upon closer examination, this claim proves to be highly problematic. Let us consider several factors.
First, the early church fathers repeatedly express that the apostles had a distinctive authority … Continue reading...
10 Misconceptions about the NT Canon: #8: “Early Christianity was an Oral Religion and Therefore Would Have Resisted Writing Things Down”

Note: this is the eighth installment of a blog series announced here.
Recent years have seen a flurry of scholarly activity focused on the oral transmission of Jesus material within early Christianity. Scholars (ranging from Gerhardsson to Dunn to Bauckham) have explored different models for how this oral tradition would have been preserved and delivered to each new generation.
Out of this discussion, however, a new objection to the origins of the New Testament canon has arisen. The earliest Christians are now portrayed as being so committed to oral modes of delivery that they would have had an aversion to the written text. Indeed, this entrenched resistance to the … Continue reading...
10 Misconceptions about the NT Canon: #7: “Christians Had No Basis to Distinguish Heresy from Orthodoxy Until the Fourth Century.”

This is the seventh installment of a blog series announced here.
Ever since Walter Bauer published his now famous Orthodoxy and Heresy in Earliest Christianity there has been a widespread obsession amongst modern scholars with the theme of early Christian diversity. Study after study has explored how different, contradictory, and divergent early Christian beliefs were. And it is on this basis that the terms “heresy” and “orthodoxy” are declared to be unintelligible prior to the fourth century. After all, we are told, there was no Christianity (as we know it) prior to this time period, but only a variety of different Christianities (plural) all claiming they are the true … Continue reading...