Can a Person Choose Their Own Race? The Inevitable Hypocrisy of Relativism

Michael J. Kruger

Posted on

June 5, 2017

Well, Rachel Dolezal is in the news again.

You might recall her story from a couple of years ago.  Dolezal was the civil rights activist and the former head of the NAACP in Spokane, WA.  But, there was one little problem.

She wasn’t black.

Although she presented herself as African American–a bit of a prerequisite for heading up a chapter of the NAACP–it turns out that she was not black after all.   Indeed she was a blonde, freckle-faced white girl born to two white parents.  She had merely changed her outward appearance.

Not surprisingly, objective facts regarding biology, genetics, and ethnicity were not a deterrent to Dolezal’s insistence that she was black.  “I identify as black,” she told Matt Lauer.  In other words, I get to decide what is true.  Reality is what I make it.

Of course, the idea that you can create your own reality is nothing new.  Dolezal is simply acting out the worldview she has learned from the Western culture within which she was raised.

No doubt she has heard, from her earliest days, that there is no objective truth.  She has probably been told (repeatedly) that there are no absolute realities “out there” beyond ourselves.  Over and over she has gotten the message that truth is simply a construct of the self.

In other words, the voices around her, for nearly 40 years, have given her one clear message: you determine your own reality.

So, who can blame her for just living consistently with what she was taught?

Well, it turns out, just about everyone. The very culture that taught her that truth is relative has now turned on her. What it gave to her with one hand, it has taken away with the other.

According to the story mentioned above, Dolezal has struggled to find a job since her true race was revealed (having been rejected over 100 times).  And to add insult to injury, she has now been publicly dis-invited from a book festival where she was going to present her new autobiography. All because of protests over her identifying as black.

So, what’s the lesson here?

At the most basic level, Dolezal’s story exposes the absurdity of postmodernity, and its accompanying commitment to relativism.  It shows–perhaps more clearly than any other recent example–that postmodernity simply doesn’t work. It shows that we can’t create our own realities after all.  We can’t make something true just because we want it to be.

Any person with common sense simply knows that saying you are black doesn’t make you black.

But, the Dolezal story has an even more profound lesson than this.  It not only shows that postmodernity is false, it shows that it is deeply and inherently hypocritical.

Postmoderns claim one thing, and yet do another.  They say there is no absolute truth, but, when push comes to shove, they concede there is absolute truth after all.  They pretend like reality is a construct of the self, but it turns out they don’t really live like that.

That’s why Bruce Jenner can be called a courageous hero, and, at the same time, Rachel Dolezal can be lambasted as a heretic.  Apparently you can determine your own gender but you cannot (for whatever reason) determine your own race.

Postmoderns are comfortable saying people get to determine their own truth–but only when it’s convenient.

All of this simply reveals what the cultural elites have always known (but won’t admit), namely that they are inevitably selective about the way they apply their relativism.

When it comes to who a person sleeps with, they are relativists.  When it comes to evidence in a criminal trial, they are not.  When it comes to sexual identity, they are relativists.  When it comes to global warming, they are not.  When it comes to gender identity, they are relativists. But, unfortunately for Dolezal, when it comes to race identity, they are not.

Or at least not yet.

And there is a reason for such (obvious) inconsistency.  No person could really live as if reality were entirely determined by ourselves.  Such individuals will always, and inevitably, keep bumping into the real world.

And the real world has an irritating habit of getting in the way.

This hypocrisy–which is inherent to postmodernity–tells us something very important.  It tells us that we humans make lousy gods. That’s what postmodernity is, after all.  It is the human attempt to be god.  It is the human attempt to control our own reality and determine our own truth.

But, in the end, we fail miserably. We just can’t pull it off.  Our hypocrisy shows that we are only fake gods. Bad fakes.

And, as fake gods, our own “creations” are fake too.  Bruce Jenner has tried to make himself a woman, but he is just a fake woman.  Rachel Dolezal has tried to make herself black. But she is a fake black.

Postmodernity, then, has led to a culture of fakeness.  That is the only kind of culture a fake god can create.  We stride around proclaiming ourselves to be the lord of our private universes. We put on a good show.  But, in the end, we are frauds.

We are like the man behind the curtain in The Wizard of Oz.  We project a facade of power and control–as if we were the creator.  But, in the end, we are just a weak and scared creature.

We have to recognize, therefore, that the postmodern project, at its core, did not start fifty years ago.  It started at the initial fall of Adam and Eve when they took of the fruit because they wanted to “be like God” (Gen 3:5).

The only solution is for humans to abandon the quest to be God; to abandon the quest to make our own reality.  The only things that aren’t fake are things that the true God has made. And God made some male and some female. And God made some black and some white.  “And God saw that it was good” (Gen 1:9).

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