Book Reviews

Monte Shanks, Papias and the New Testament (Wipf and Stock, 2013), Journal of the Evangelical Theological Society 59 (2016): 207-211.

Michael L. Satlow, How the Bible Became Holy (New Haven: Yale, 2014), Themelios 40 (2015): 526-529.

Peter Enns, The Bible Tells Me So: Why Defending Scripture Has Made Us Unable to Read It (New York: HarperOne, 2014), for The Gospel Coalition website.

Craig L. Blomberg, Can We Still Believe the Bible? An Evangelical Engagement with Contemporary Questions, (Grand Rapids: Brazos, 2014), for The Gospel Coalition website.

Bart Ehrman, How Jesus Became God—The Exaltation of a Jewish Preacher from Galilee, (New York: HarperOne, 2014), Reformation 21 website.

Jens Schrӧter, From Jesus to the New Testament: Early Christian Theology and the Origin of the New Testament Canon (Waco: Baylor-Mohr Siebeck, 2013), Themelios 39.2 (2014): 328-330.

Bruce Waltke, The Dance Between God and Humanity: Reading the Bible Today as the People of God, (Grand Rapids: Eerdmans, 2012), The Expository Times 126 (2015): 361.

Francis Watson, Gospel Writings: A Canonical Perspective, (Grand Rapids: Eerdmans, 2013), Westminster Theological Journal 76 (2014): 247-249.

Edith M. Humphrey, Scripture and Tradition:What the Bible Really Says, (Baker Academic, 2013), The Expository Times 125 (2014): 510.

Rob Bell, What We Talk About When We Talk about God (New York: HarperOne, 2013), Reformation 21.

Lee Martin McDonald, Formation of the Bible: The Story of the Church’s Canon (Peabody, MA: Henrickson, 2012), Themelios 38 (2013): 108-110

Craig S. Keener, Miracles: The Credibility of the New Testament Accounts (Grand Rapids: Eerdmans, 2011), Themelios 37 (2012): 67-69.

Kenneth E. Bailey, Paul Through Mediterranean Eyes: Cultural Studies in 1 Corinthians (Downers Grove: IVP Academic, 2011), Southeastern Theological Review 3 (2012): 124-126.

Bruce N. Fisk, A Hitchhiker’s Guide to Jesus: Reading the Gospels on the Ground (Grand Rapids: Baker Academic, 2011), Themelios, 37 (2011): 495-497.

Chris Keith, The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus (Leiden: E.J. Brill, 2009), TC: A Journal of Biblical Textual Criticism 16 (2011).

Bart D. Ehrman, Forged: Writing in the Name of God—Why the Bible’s Authors Are Not Who We Think They Are (New York: HarperOne, 2011), Themelios 36 (2011): 89-92.  

Lee Martin McDonald, Forgotten Scriptures: The Selection and Rejection of Early Christian Writings (Louisville: Westminster John Knox, 2009), Journal of the Evangelical Theological Society, 54 (2011): 372-374.

Darrell L. Bock and Robert L. Webb, eds., Key Events in the Life of the Historical Jesus, A Collaborative Exploration of Context and Coherence, (Tübingen: Mohr Siebeck, 2009), Journal of the Evangelical Theological Society 54 (2011): 150-151.

AnneMarie Luijendijk, Greetings in the Lord: Early Christians and the Oxyrhynchus Papyri (Cambridge, MA: Harvard University Press, 2009), Journal of Religion 91 (2011): 83-85.

Bart D. Ehrman, Jesus Interrupted: Revealing the Hidden Contradictions in the Bible (San Francisco: HarperOne, 2009), Westminster Theological Journal 71 (2009): 502-510.

Hans-Josef Klauck, The Apocryphal Acts of the Apostles: An Introduction (Waco: Baylor University Press, 2008), Journal of the Evangelical Theological Society 52 (2009): 395-396.

J.W. Rogerson and Judith M. Lieu, eds., The Oxford Handbook of Biblical Studies (Oxford: Oxford University Press, 2005), The Expository Times 120 (2008):100-101.

Larry W. Hurtado, The Earliest Christian Artifacts: Manuscripts and Christian Origins (Grand Rapids: Eerdmans, 2006), Westminster Theological Journal 70 (2008): 185-187.

Paul N. Anderson, The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered (London: T&T Clark, 2006), Journal of the Evangelical Theological Society 51 (2008): 141-144.

Richard Bauckham, Jesus and the Eyewitnesses: The Gospels and Eyewitness Testimony (Grand Rapids: Eerdmans, 2006), Westminster Theological Journal 69 (2007): 413-417.

Larry W. Hurtado, How on Earth did Jesus Become God? (Grand Rapids: Eerdmans, 2005), Westminster Theological Journal 68 (2006): 369-372.

Bart D. Ehrman, Misquoting Jesus: The Story Behind Who Changed the Bible and Why  (San Francisco: Harper, 2005), Journal of the Evangelical Theological Society 49 (2006): 387-391.

Stephen C. Carlson, The Gospel Hoax: Morton Smith’s Invention of Secret Mark (Waco: Baylor University Press, 2005), Journal of the Evangelical Theological Society 49 (2006): 422-424.

Beverly Roberts Gaventa and Patrick D. Miller, eds., The Ends of Mark and the Ends of God, (Louisville: Westminster/John Knox, 2005),  Expository Times  117 (2006): 230.

Wayne C. Kannaday, Apologetic Discourse and the Scribal Tradition (Atlanta: Society of Biblical Literature, 2004), Journal of the Evangelical Theological Society  48 (2005): 824-827.

John Lierman, The New Testament Moses (Tübingen: Mohr Siebeck, 2004), Themelios 31 (2005): 89-90.